Four horses ride on amidst the frenzy of deception and confusion brought on by various interpretations of the famed Horsemen of the Apocalypse. First introduced to us in Revelation chapter six, each horse forefronts his unique malignant disaster, most of which entail wars of terror, bioterrorism, plagues, economic crises, and of course, death. All horses are instruments of Satan, but their power is given to them by God. They are ushered in by the Four Beasts and sent out with specific instructions to fulfill within a certain period of time. In this study we will examine just who these four horsemen are, what duties they perform, and how they fit into the end times scenario.
Each horse is introduced when Christ opens a seal from the Seven-Sealed Scroll. The Apostle John eloquently penned the entrance of the first seal with the infamous words, “Behold, a white horse!” in Revelation 6:2. And so it will be; a white horse will come forth bearing its rider, inevitably the Antichrist, who comes in the same fashion as Christ will come. As Dr. Chuck Missler describes him in his Revelation commentary, this rider is an imposter. Judging from his description, Antichrist is most definitely trying to impersonate Christ; he is given a crown and is given the power to conquer. These two characteristics of the White Horseman lead most people to believe he indeed is Christ. Satan has already gotten a good foothold on some of these individuals, it would seem, as they're not too keen on the idea that he is indeed a pretender.
Just what will this crowned imposter get away with? We already know from other prophecies he will be a smooth-talking, intelligent politician who will gain the trust of the entire world and make treaties with Israel which he has every intention of breaking. Britt Gillette of Rapture Ready suggests that Antichrist will come looking armed but not dangerous. He quotes, “The Antichrist wields the traditional weapons of war, but in this passage, he is not viewed as using deadly force to conquer (no arrow accompanies his bow).” In other words, he can come looking as though he is bringing peace – he doesn't even carry a sword, which would have been more common for a royal rider to carry than a bow. He also suggests the Antichrist will resort to molecular manufacturing and nanotechnology to enforce his will, rather than direct warfare. This way, his takeover will be more subtle and presumably “peaceful.”
Revelation 6:4 ushers in the second installment of the Apocalyptic horses:
And there went out another horse that was red: and power was given to him that sat thereon to take peace from the earth, and that they should kill one another: and there was given unto him a great sword.
Notice the red horse's rider was given a great sword. The white horse's rider was carried only a bow. Does this mean the red horse's rider will be more aggressive than the white one? If the white rider is indeed the Antichrist, he will come across as peaceful. The red rider, however, is a man of war. Red is the color of blood, thus, a warrior's color is typically the same. In order to accomplish his vile tasks within the short period of the tribulation, the red rider might employ the same tactics as the Antichrist – weapons of mass destruction, advanced weapons technology, and molecular manufacturing.
In Mark 13, Jesus describes the times characterizing the tribulation period. He explains that there will be wars and rumors of wars, but the end is not yet. He says many will come in His name claiming to be Christ (the Antichrist, most notably), then that there will be wars (ushered in by the red horse), famines (brought on by the black horse) and that these are the beginning of sorrows. He makes it clear that it is not until the Abomination of Desolation sits in the holy place that the end is truly upon those still on the earth. Thus, the red horse's wars will not wipe out the entire earth, or even close to it. However, the wars won't be horrible enough to incriminate the Antichrist of any war crimes, as he will likely be the one instigating these orders on earth.
The next horse brings a great depression like none other known in the history of mankind. In Revelation 6:5, the black horseman enters with balances in his hand. He is given specific instructions regarding which parts of the economy he can squeeze and which he is told to leave alone. The Expositor's Bible Commentary makes a particularly chilling note of the implications of the black horse's actions:
This amount [of money] suggests food prices about twelve times higher than normal … and implies inflation and famine conditions (Mat. 24:7). A quart of wheat would supply an average person one day's sustenance. Barley was used by the poor to mix with the wheat.
The rider of the black horse is given instructions to “not hurt the oil and the wine.” (Rev. 6:5b). Darris McNeely (2004, The Black Horse of Famine) suggests there will already be dire shortages of oil and wine, so harming either of these would cause a complete absence of either altogether.
People all over the world are currently dying from famines every day, so when a worldwide famine and economic downfall occurs, it will not only cause further decrease in morale, it will bring with it more deaths. Since medical supplies will undoubtedly be in short supply due to the economic conditions, few people will receive proper treatment and will die on the table in hospitals. Not only will more people die in Africa than are already dying now, but this same trend will carry on through Europe, Asia, the United States, et al. The tense of the text implies that no one will be spared from the famines and economic collapses of the end times.
The fourth seal unleashes the horse that has been perhaps the most controversial of all the horses of the Apocalypse. Revelation 6:8 describes this fourth horse, as well as its rider, the only one of the four detrimental horses with a name: “And I looked, and behold a pale horse: and his name that sat on him was Death, and Hell followed with him.” The pale horse will be given 25% of the earth to completely annihilate by killing with the sword, hunger, and death. The only thing more startling than this truth is the expected methodologies he will use to carry out his task. The likely possibility of this horseman's rider using biotechnology to employ bioterrorism seems to be the most disturbing and unsettling.
According to Mark Oldham of the University of South Florida, bioterrorism is “the use of biological weapons, such as infectious viruses or bacteria, in order to hector or cause disease.” (Bioterrorism, 2004). There are currently a variety of biotechnological weapons the pale horse could employ on his rampage, let alone those that have yet to be created before the end times arrive. Diseases which spread the fastest would be among the most attractive to him, no doubt, including small pox, cholera, and anthrax, just to name a few. Furthermore, it would not take much effort to cause worldwide panic over this issue. Take the anthrax scare which surfaced around the September 11, 2001 attacks. It is quite possible that copycat terrorists will pop up around the world to join in with their own scare tactics, thus adding to the pale horse's ride of terror and increasing global mayhem.
The threat of being subjected to the whims of these four horses should alone be enough to convince many to come to Christ, if not for any other reason than to escape the worst tribulation the world will ever experience. But the fact that Christ was willing to provide a loving escape from these torments should provide an even greater reason to accept His offer. Granted, there's no guarantee as to when these terrors will come about, but we are told to expect Jesus to return at any time, at which point the end times may begin shortly thereafter. Thus, no one can know if they will spend the rest of their lives on earth, or whether they will survive during the Great Tribulation. But the entire book of Revelation reveals enough knowledge that one should logically come to the conclusion that it's better to be soulfully prepared than be eternally remorseful.
WORKS CITED
Apocalypsis.org. (n.d.). The four horsemen of the Apocalypse. Retrieved June 6, 2008 from http://www.apocalipsis.org/fourhorsemen.htm
Gillette, B. (2007). The rider on the red horse. In Revelation (chap. 2). Retrieved June 9, 2008, from http://brittgillette.com/WordPress/?p=24
Gillette, B. (2007). The rider on the white horse. In Revelation (chap. 1). Retrieved June 9, 2008, from http://brittgillette.com/WordPress/?p=37
Longman, T. (2006). The Expositor's Bible Commentary: Hebrews – Revelation. (Rev. ed.). Grand Rapids, MI: Zondervan.
Kilkenny, N. (2008). The antichrist. Retrieved Jun 10, 2008, from http://www.reformation.org/antichrist.html
Missler, C.M. (Speaker). (2005). The book of Revelation (CD Recording, KHID # CD005). Coeur d'Alene, ID: Koinonia House.
Oldham, M. (n.d.). Bioterrorism. (Dissertation, University of South Florida, n.d.). Retrieved June 12, 2008, from http://www.the-elite.net/ClarkPage/Biotech/Bioterrorism.html
United Church of God. (2004). The horsemen of Revelation: the black horse of famine. Retrieved June 11, 2008, from http://www.ucgstp.org/lit/gn/gn052/blackhorse.htm